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Category: Christian Theology

  • The law is a guide because it is fulfilled

    August 31, 2025
    Biblical themes, Christian Theology

    I propose that the purpose of the law was to draw Israel from sin and death to a holy life with God, and that though we are not under law, in Christ we have the life to which it pointed and therefore it is guide for us. →

  • A sketch of Reformed-Thomist doctrines of grace

    May 20, 2025
    Christian Theology, Systematic theology

    My suggestion in this post has been that the “five points of Calvinism” are an imperfect realization of the Reformed convictions about predestination. The desires for a high view of divine sovereignty and agency and the recognition of the inevitability and depth of human sin are both well-placed, but we need to analyze them within… →

  • The limits of the mediation of icons

    March 1, 2025
    Christian Theology, Icons

    While it is true that honor given to the image sometimes passes through to the prototype, this is limited by the nature of the image. If the image is dead, then it cannot mediate the honor of bilateral acts, such as prayer and worship, and any attempt to misuse them as such devolves into idolatry. →

  • Series of talks on the Trinity

    February 24, 2025
    Biblical themes, Christian Theology, Systematic theology

    A few weeks ago, I finished giving a series of talks on the Trinity. I have now uploaded the talks here, so that anyone who is interested can access them. There are four talks in total. In the first two I discuss how the New Testament describes Jesus as divine, working within the theological context →

  • God vs icons

    July 28, 2024
    Biblical themes, Christian Theology, Icons

    Suppose that a king is making his way through the towns of his kingdom after defeating a great enemy feared by all. In each town, he stands in the courtyard near a statue of himself, so that the townspeople know where to find him. They may come salute him to show honor, and perhaps ask →

  • Contra John of Damascus on Icons and the Incarnation

    May 26, 2024
    Christian Theology, Icons

    John of Damascus argues for the legitimacy of using images in worship of God, citing Moses’s teaching and the incarnation of Jesus as the basis. However, the interpretation of Moses’s words in Deut 4 and the impact of the incarnation on the form of images used for worship are misguided, leading to an inadequate defense… →

  • Fear of the Lord

    April 10, 2023
    Biblical themes, Christian Theology

    The idea of “fear” in relation to God is often downplayed as consisting in merely reverence or awe, especially in the New Testament. But while these are no doubt part of it fear, they are inadequate accounts of it on their own. Scripture routinely pairs fear of God with terrifying things and people’s trembling at →

  • God causes evil actions without causing the evil in actions

    December 8, 2021
    Natural Theology, Systematic theology

    On a recent episode of Unbelievable?, William Lane Craig and James White discussed whether Molinism or Calvinism provide the better approach to God’s providence in light of the reality of evil. Craig is a proponent of Molinism, which seeks to reconcile libertarian freedom with divine providence by positing a special kind of knowledge in God called middle knowledge. White, →

  • Judgement according to works in Romans 2

    August 24, 2021
    Christian Theology, Exegetics, Systematic theology

    In Romans 2, Paul says the following: [God] will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath →

  • God’s act of choosing

    July 21, 2021
    Metaphysics, Natural Theology, Philosophy, Systematic theology

    Classical theism holds that God is absolutely simple, which is to say that there is no absolute distinction within him, sometimes summarized by the phrase “all that is in God just is God.” For Thomists, this entails that God must be purely actual, which is to say that there is no mixture of potentiality and →

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