• Existential inertia in terms of inertial actuality

    This is part two of my follow-up to my original post on potentiality and inertia, where I respond to comments made by defenders of existential inertia. In the previous post we delved deeper into the nature of potentials, and saw that not everything we call a potential is equally deserving of the name. This helped us clarify the […]

  • The indifference of potentials and the non-indifference of pseudo-potentials

    Recent comments by defenders of existential inertia have motivated me to return to the topic of my earlier post on potentiality and inertia. In that post I proposed that a key feature of potentials is that they are indifferent to what is actually the case. This, I explained, is the core reason for thinking that the […]

  • Omni-instrumentality 4: Contrasting Views

    This is the last of four posts on omni-instrumentality, a Thomistic model for divine providence. In the first three posts (here, here, and here) we outlined this model, the core of which is an account of divine concurrence as essential cooperation with nature. In this post we will be comparing our proposal with other views […]

  • Omni-instrumentality 3: Providence

    This is the third of four posts on omni-instrumentality, a Thomistic model for divine providence. So far we’ve discussed cooperation (here), the distinction between nature and artifice, the analogy of cooperation, and our proposal that divine concurrence is God’s essential cooperation with nature (here). Although concurrence is the central component to our view on providence, […]

  • Omni-instrumentality 2: Concurrence

    This is the second of four posts on omni-instrumentality, a Thomistic model for divine providence. The central piece of this model is an account of divine concurrence in terms of “essential cooperation with nature”. In the first post we discussed cooperation in general and essential cooperation in particular. In this post we will complete our discussion of […]

  • Omni-instrumentality 1: Cooperation

    Divine providence is about God’s direction of all history in accordance with his plans, without thereby frustrating human freedom or undermining nature. Long-time readers will know that I was once a Molinist, but I have not said much on the topic since changing my views. I would describe the view I now hold as the […]

  • Form vs structure, and what it means for virtual existence

    A common but mistaken tendency when trying to understand hylomorphism is to equate form and structure and matter with the elements in that structure.1 This tendency is unsurprising, since modern science has taught us how to think about reality in terms of its physical and biological structure, but it is still a mistake. When Aristotle introduces […]

  • Summary of the book of Job

    Below is a summary of the dialogue in Job that I put together as part of working through the book. The book is long, and the purpose of this was to capture the gist of what each person was saying so that I could get a handle on what they were arguing. The story starts […]

  • Through the law I died to the law

    I was recently listening to a sermon on Galatians, and the following statement by Paul caught my eye: For through the law I died to the law, so that I might live to God. (2:19) This got me thinking that the law might have a more important role in salvation history than I had previously […]

  • God, matter, and necessary existence

    Reader Ante asks the following question in the comments of my response to his previous question: The issue I have is with regards to God’s necessary existence. Since God’s essence and existence are identical, He exists necessarily. But the same thing could be said of matter as well, as it seems to me. Why could […]