• McTaggart and meta-time

    There is what I take to be an error common among my fellow Thomists regarding change and certain theories of time. Put tersely, this error says that the B-theory of time is committed to the Parmenidian denial of change. I had decided to write something about it, but after doing a bit of research, it […]

  • We don’t do God

    In a dialogue with the late Christopher Hitchens, John Haldane outlines why he thinks religion is crucial as a foundational political principle in societies made up of diverse cultures, religions, etc. Very roughly his position is (1) that the governing of such a society must be built around certain core notions like the respect for […]

  • The real distinction

    Whenever we have two concepts, A and B, we can ask to what extent the things they pick out in reality are distinct. If they pick out distinct realities, then we say that there is a real distinction between them. If they pick out the same reality, however, then we say that there is a […]

  • Essentially ordered series

    The notion of a series, or chain or regress, comes up a number of times in philosophical discussions. In this post, we’re going formalize the notion in general, and then develop this into a formalization of essentially ordered series in particular. Intuitively, a series is when we start with some member and from there we trace through […]

  • Faith and hope

    Our goal here is to unpack the notion of faith so as to overcome confusions in modern thinking on the topic. Lacking a good understanding of the notion actively prevents many people, both Christian and non-Christian, from understanding Scripture. In this post, we will begin an account of faith and give examples from Scripture and […]

  • The threefold whole

    In his Metaphysics Δ Aristotle says there are two senses of the term “whole”: Whole means that from which none of the things of which it is said to consist by nature are missing; and that which contains the things contained in such a way that they form one thing. The first sense corresponds to our usage […]

  • By grace through faith

    Have you noticed that theological discussions about grace almost always tend to include questions about conversion? What I mean is that they often center around the process by which someone moves from hostility towards God to desiring him. In particular, the Christian understands this as coming to faith in God and his gospel. In Protestant […]

  • Because God said so

    In a recent discussion with some friends, the question of why murder was wrong came up (actually, it was why Aquinas would say murder was wrong, but the discussion equally applies to the more general discussion to be had here). The answer “because God said so” quickly came up and, being a natural law theorist […]

  • The metaphysics of gender

    I recently listened to this talk by John Finley titled The Metaphysics of Gender: A Thomistic Approach. Below are my notes of this. I skip the introductory remarks and follow the four-section division of the talk. Note that by “gender” here we do not mean the psychological or social construct introduced by modern feminists. Rather, by […]

  • Common goods

    I had originally intended to tie up the thoughts begun in previous posts on natural and moral goodness, substantial activities, basic goods, and virtual existence, but it has since occurred to me that this would be too ambitious for a single blog post. So, I’ll attempt to approach the topic in installments as I find the time. Those […]